Fi Ra Wali: Revitalisasi Folklor “Saguku Hidupku” Sebagai Identitas Kultural dalam Kosmologi Masyarakat Sentani-Papua

https://doi.org/10.22146/jf.54207

Cleopatriza Thonia Ruhulessin(1*)

(1) Doktor Sosiologi Agama, Universitas Kristen Satya Wacana
(*) Corresponding Author

Abstract


This article aims to describe and explain how the philosophy of fi ra wali (in English: my sago my life) shapes the identity of Sentani people. The objective is to explain this notion (fi ra wali) features as the cultural identity of the Sentani people whichconstructed in everyday engagement (daily interactions) of the Sentani communities. Data for the study was obtained through  ethnographic research and phenomenology techniques including participant observation, interviews and literature study. Identity is usually constructed institutionally based on juridical and normative agreements collectively. This article reveals that identity can be constructed narratively, in daily interactions in society. Everyday angagement (daily life) gives birth to authentic experiences that are sacred in social relations, both in physical space and spiritual space of the Sentani people. Identity shapedfrom cosmic-cultural reality that exists in cosmology, is able to integrate society in sui generis (clans), in order to face modernization, which has caused social changes in Sentani society. This article concludes that the fi ra wali as a cultural identity has important contribution to deal with multicultural contexts.

Keywords


Fi Ra Wali; Cultural Identity; Sagu; Everyday Engagement; Sentani; Papua

Full Text:

PDF


References

Bell, C. (1997). Ritual-Perspektives and Dimensions. New York: Oxford University Press.

Berger, P. L. (1976). The Sacred Canopy Elemen Of a Theory of Relagion. New York: Doubleday & Company, Inc.

Castells, M. (1997). The Power Of Identity. Oxford: Blackwell.

Creswell, J. W. (2018). Penelitian Kualitatif dan Desain Riset, Memilih Di Antara Lima Pendekatan . Yogjakarta: Pustaka Pelajar.

Davidson, J. (2007). The Revival of Tradition in Indonesian Politics. London dan New York: Routledge.

Dhavamony. (1995). Fenomenologi Agama. Yogjakarta: Kanisius.

Durkheim, E. (1965). The Elementary Forms of The Religious Life. New York: The Free Press.

Eliade, M. (1956). The Sacred and The Profane Nature of Religion, translated from the Frechn by Willard R. Trask. New York: Brace World.

Giddens, A. (2004). Sosiologi : Sejarah dan Berbagai Pemikirannya. Diterjemahkan oleh Dariyatno. yogyakarta: Kreasi Wacana.

Kause, O. (2013). Naitapan Batu Keramat (Studi Tentang Pengkeramatan Batu Naetapan dan Dampaknya Nagi Masyarakat Desa Tunua, Kabupaten Timor Tengah Selatan. Salatiga: Tesis, Salatiga, Program Pascasarjana, Magister Sosiologi Agama.

Kleden, I. (1998). Paham Kebudayaan Clifford Geertz, Rencana Monografi. Jakarta: SPES, LP3ES, Friedrich Naumann Stiftung.

Kamma, F. C. (1975). Ajaib di Mata Kita. Jakarta: Bpk Gunung Mulia.

Kopeuw, P. (2016). Keping-Keping Kisah Sentani Yang Tercecer 5. Sentani: CV. Pealtwo Hiyakhe Press.

Lattu, I. Y. (2019). Mutual Transformation in the Early Histories of Christianity and Islam. Qijis (Qudus International Journal of Islamic Studies), 1-24.

Manen, M. (1990). Researching Lived Experinc. New York: State University of New York Press.

Moleong. (1996). Metodologi Penelitian Kualitatif. Bandung: Remaja Rosdakaya.

Rarawi, T. S. (2015.). Perempuan dan Pohon Sagu menurut Masyarakat Nabire (Suatu Tinjauan Teologi Ekofeminis Terhadap Pohon Sagu sebagai Sumber Kehidupan). Yogyakarta: Universitas Kristen Duta Wacana.

Ruhulessin, C.Th.F (2020), Sacrality of Fi Ra Wali In The Sentani Socio-Cultural Network, Jurnal of Critical Reviews, Vol 7, Issue 14.

Tajfel, H. (2001). Social categorixation and intergroup behaviour. European Journal of Social Psyhology, 2-10.

Tulalessy, Q. (2016). Sagu sebagai makanan rakyat dan sumber informasi budaya masyarakat Inanwatan: Kajian Folklor non lisan. jurnal Melanesia: Jurnal Ilmiah Kajian Sastra dan Bahasa, Vol 01, 8-12.

Turner, V. (1982). The Forest Of Symbol, Aspects of Ndembu Ritual. London : Cornell University Press.

Warami, H. (2013). Pengetahuan kesaguan Guyub Tutur Biak Numfor_Papua: Studi Awal Linguistik Kebudayaan”. Jurnal Ilmiah LANGUA (Jurnal Of Linguistic Research), Vol 03, 5-8



DOI: https://doi.org/10.22146/jf.54207

Article Metrics

Abstract views : 5632 | views : 4916

Refbacks

  • There are currently no refbacks.




Copyright (c) 2020 Jurnal Filsafat

Jurnal Filsafat Indexed by:

Google ScholarSinta (Science and Technology Index)


Jurnal Filsafat ISSN 0853-1870 (print), ISSN 2528-6811 (online)