Kesempurnaan sebagai Orientasi Keilmuan dalam Teosofi Suhrawardi Al-Maqtul

https://doi.org/10.22146/jf.62046

John Abraham Ziswan Suryosumunar(1*), Arqom Kuswanjono(2)

(1) Institut Agama Hindu Negeri Gde Pudja Mataram
(2) Fakultas Filsafat, Universitas Gadjah Mada
(*) Corresponding Author

Abstract


Knowledge and science are central issues in epistemological debates. The paradigm of knowledge will imply on the methods and means that are used to achieve truth. The social contexts which influence the tradition of thought have also a strong impact on the construction of scientific paradigms. Different social contexts is the reason why the western and eastern scientific paradigms are considered to have different characteristics. In the tradition of eastern thought there are various opinions on scientific paradigm. One of which is from the perspective of Suhrawardi Al-Maqtul. By using the hermeneutic method, the author attempts to answer the question how is the concept of science and its characteristics from the perspective of Suhrawardi and what are the methods and the orientation of science that used by the perspective of Mazhab Al-Isyraqiyyah that Suhrawardi Al-Maqtul created.  The paper proposes that the concept of science in Suhrawardi’s thought resulted from syncretism of various previous eastern thoughts. Suhrawardi understood the plurality of methods that can be used, namely the burhani method with ratio and evidence, as well as the irfani method that comes from intuition. The method must be suitable for the objects of study, which is Suhrawardi’s, encompasses not only aspects of the physical world but also the non-physical supra-worldly. The orientation of this thought is not only to achieve the validity of knowledge but to achieve the perfection of knowledge or the transformation from the dark to the light of knowledge.     


Keywords


Suhrawardi, Israqiyyah, Eastern Thoughts, Perfection of Knowledge

Full Text:

PDF


References

Ahmad, R. (2006). Konsep Isyraqy dan Hakikat Tuhan (Studi atas Pemikiran Al-Suhrawardi Al-Maqtul). HUNAFA: Jurnal Studia Islamika, 3(4), 389–400.

Al-Taftazani, A. W. al-G., & al-Wafa’al, A. (1985). Sufi dari Zaman ke Zaman. Bandung: Penerbit Pustaka.

Dewi, E. (2015). Konsep Manusia Ideal dalam Persepektif Suhrawardi Al-Maqtul. SUBSTANTIA: Jurnal Ilmu-Ilmu Ushuluddin, 17(1), 41–54.

Fadli, M. R. Hubungan Filsafat dengan Ilmu Pengetahuan dan Relevansinya Di Era Revolusi Industri 4.0 (Society 5.0). Jurnal Filsafat, 31(1), 130-161.

Fakhry, M. (2001). Sejarah Filsafat Islam: Sebuah Peta Kronologis. Bandung: Mizan.

Hadi, P. H., & Gallagher, K. T. (1994). Epistemologi, Filsafat Pengetahuan. Yogyakarta: Kanisius.

Harun, N. (1973). Filsafat Agama. Jakarta: Bulan Bintang.

Hasan, A. (2012). Menyusuri Hakikat Kebenaran: Kajian Epistemologi atas Konsep Intuisi dalamTasawuf al-Ghazali. At-Ta’dib, 7(2).

Hashempour, A., & Bonyani, M. (2019). Investigating the Role of Suhrawardi’s System of Concepts in the Relationship between Essence and Attributes of Nur al-Anwar. Essays in Philosophy and Kalam, 51(1), 137–157.

Husin, H. (2018). Pendidikan Menurut Filsafat Suhrawardi (1155–1191 M). Al Qalam: Jurnal Ilmiah Keagamaan Dan Kemasyarakatan, 11(24), 51-68.

Iman, M. S. (2015). Peranan Tasawuf Falsafi dalam Metodologi Pendidikan Islam. Jurnal Tarbiyatuna, 6(2), 153–171.

Kuswanjono, A. (2016). Hakikat Ilmu dalam Pemikiran Islam. Jurnal Filsafat, 26(2), 291-321.

Lasiyo, L. (1997). Pemikiran Filsafat Timur dan Barat (Studi Komparatif). Jurnal Filsafat, 1(1), 1–18.

Masriyah, A. (2020). Bukti Eksistensi Tuhan Integrasi Ilmu Kalam dengan Filsafat Islam Ibnu Sina. Jurnal Ilmiah Ilmu Ushuluddin, 19(2), 32–41.

Muslih, M. (2016). Konstruksi Epistemologi dalam Filsafat Illuminasi Suhrawardi. Al-Tahrir: Jurnal Pemikiran Islam, 12(2), 299–318.

Nasr, S. H. (2014). Tiga Mazhab Utama Filsafat Islam: Ibnu Sina, Suhrawardi, dan Ibnu ‘Arabi. terj. Ach. Maimun Syamsuddin. Yogyakarta: IRCiSoD.

Ravertz, J. R. (2020). Filsafat Ilmu: Sejarah dan Ruang Lingkup Bahasan. Yogyakarta: Pustaka Pelajar.

Razali, W. Q. A. W., MZ, A. F. Bin, Radiman, S., & Samian, A. L. (2021). Satu Analisis ‘Kosmologi Cahaya’dalam Perspektif Sufi dan Sains Moden (An Analysis on ‘Light Cosmology’in the Sufi and Modern Science Perspectives). Akademika, 91(1).

Said, N. M. (2020). Jalan Sufistik Ibnu Arabi (Menuju Kesatuan Wujud). Al-Irsyad Al-Nafs: Jurnal Bimbingan Dan Penyuluhan Islam, 7(1).

Setiyowati, N. (2016). “ Suwung”: Pola penyelesaian masalah Kaum Sufi Suku Jawa di Kota Malang. Jurnal Psikologi Ulayat: Indonesian Journal of Indigenous Psychology, 3(2), 109–127.

Shadra, M. (1981). Al-Hikmah Al-Muta’āliyah fī al-Asfar al-Aqliyyah al-Arba’ah. Jilid 1. Beirut: Dar Al-Ihya’ Al-Turath al-Arabiyyah.

Snijder, D. A. (2009). Seluas Segala Kenyataan. Yogyakarta: Kanisius.

Sofyan, A. (2010). Kapita Selekta Filsafat. Bandung: Pustaka Setia.

Soleh, A. K. (2011). Filsafat Isyraqi Suhrawardi. Esensia: Jurnal Ilmu-Ilmu Ushuluddin, 12(1), 1–19.

Sopu, S. (2016). Misykât Al-Anwâr Karya Al-Ghazali: Sekelumit Catatan Kontroversi Dan Teologi Pencerahan Sufistiknya. Madania: Jurnal Kajian Keislaman, 20(2), 151–160.

Sujiat Zubaidi, S., & Muslih, M. (2018). Kritik Epistimologi dan Model Pembacaan Kontemporer (Vol. 2). Kurnia Kalam Semesta.

Syaifan, N. (2002). Filsafat Wujud Mulla Sadra. Yogyakarta: Pustaka Pelajar.

Wahab, M. A. (2014). Peran bahasa arab dalam pengembangan ilmu dan peradaban Islam. Arabiyat: Jurnal Pendidikan Bahasa Arab Dan Kebahasaaraban, 1(1), 1–20.

Yahya, Y. K. (2019). Pengaruh Penyebaran Islam di Timur Tengah dan Afrika Utara: Studi Geobudaya dan Geopolitik. Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam, 16(1), 44–62.

Yazdi, M. H., & Hudhuri, I. (1994). Prinsip-Prinsip Epistemologi dalam Filsafat Islam, ter. Ahsin Muhammad. Bandung: Mizan.

Zar, H. S. (2004). Filsafat Islam: Filosof dan Filasafatnya. Depok: Raja Grafindo Persada.

Ziai, H. (2012). Suhrawardi dan Filsafat Iluminasi: Sang Pencerah Pengetahuan dari Timur. Jakarta: Sadra Press.

Zulhelmi, Z. (2019). Metafisika Suhrawardi: Gradasi Essensi dan Kesadaran Diri. Jurnal Ilmu Agama: Mengkaji Doktrin, Pemikiran, Dan Fenomena Agama, 20(1), 102–115.



DOI: https://doi.org/10.22146/jf.62046

Article Metrics

Abstract views : 2828 | views : 5002

Refbacks

  • There are currently no refbacks.




Copyright (c) 2021 Jurnal Filsafat

Jurnal Filsafat Indexed by:

Google ScholarSinta (Science and Technology Index)


Jurnal Filsafat ISSN 0853-1870 (print), ISSN 2528-6811 (online)