Understanding Secularism and National Identity in French Political Discourses
Aprillia Firmonasari(1*), Wening Udasmoro(2), Yohanes Tri Mastoyo(3)
(1) Department of Languages and Literatures, Universitas Gadjah Mada
(2) Department of Languages and Literatures, Universitas Gadjah Mada
(3) Department of Languages and Literatures, Universitas Gadjah Mada
(*) Corresponding Author
Abstract
The concept of secularism or laicité is expressed in political discourses in various ways by the French presidential candidates in the 2017 campaign. Both candidates, Emmanuel Macron (EM) and Marine Le Pen (MLP) used specific forms and lingual expressions to explain secularism and national identity, especially those related to ‘Islam’, ‘immigration’ and ‘terrorism’. This study uses critical discourse analysis linked to their parties’ ideologies based on identity, activities, goals, norms, and values. In the discourses presented by EM and MLP, Islam is associated with religion, Muslims, jihad, Islamic fundamentalists, the burqa, and secularism. The results of discourse analysis show that EM’s and MLP’s discourses on secularism and Islam are notably different. MLP views secularism in France as being under threat due to external threats, namely immigrants and in particular Muslim immigrants. In contrast, EM views secularism as a concept to support and protect the identity of the nation and to support and to add to the diversity of French culture and identity. The findings of this research is that French concepts of national identities, which is closely related to secularism, correlates to the ideologies of the respective presidential candidates’ parties. The relationships between the parties’ ideologies, national identities, and discourses investigated in this research can be used as a methodology for political discourses, especially French political discourses.
Keywords
Full Text:
PDFReferences
Akan, M. (2009). Laïcité and multiculturalism: The Stasi Report in context. British Journal of Sociology, 60(2), 237–256. https://doi.org/10.1111/j.1468-4446.2009.01229.x
Allen, C. (2011). Islamophobia. Ashgate.
Atabong, N. N. (2018). Immigration and the Revival of Nationalist Sentiments in France: A Nationalistic Rhetoric of Marine Le Pen. Department of Social Sciences and Philosophy University ofJyväskylä.
Ayuwuragil, K. (2018). Ma’ruf Amin, Bantalan Jokowi untuk Politik Identitas. CNN Indonesia. https://www.cnnindonesia.com/nasional/20180809215908-32-321070/maruf-amin-bantalan-jokowi-untuk-politik-identitas
Barton, G. (2010). Indonesia: legitimacy, Secular democracy, and Islam. Politics and Policy. https://doi.org/10.1111/j.1747-1346.2010.00244.x
Baubérot, J. (2012a). French Secularism : Republican, Indivisible, Democratic and Social. Cités, 4(52), 11–20.
Baubérot, J. (2012b). La laïcité falsifiée. La Découverte.
Baubérot, J. (2015). Sécularisation, sécularisme, laïcité dans une perspective sociologique/ Secularization, secularism, laicity in a sociological perspective. In Penser global: internationalisation et globalisation des sciences humaines et sociales.
BBC. (2015). Charlie Hebdo attack: Three days of terror. BBC News.
Beck, H. L. (2016). Islam in Indonesia. The Contest for Society, Ideas and Values, written by Carool Kersten. Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia, 172(4), 571–572. https://doi.org/10.1163/22134379-17204016
Betz, H.-G. (2004). La droite populiste en Europe. Extrême et démocrate? CEVIPOV.
Blanchot-Isola, C. (2017). Le défenseur des droits. Revue Sage - Femme. https://doi.org/10.1016/j.sagf.2017.09.001
Bowen, J. R. (2009). Recognising Islam in France after 9/11. Journal of Ethnic and Migration Studies, 35(3), 439–452.
Bugeau, C. (2017, Juli 8). ‘En marche . . . vers un parti unique.’ http://http//www. agoravox.fr/tribune-libre/article/en-marche-vers-un-parti-unique-193304
Casanova, J. (2009). The Secular and Secularisms. Social Research, 764(The Religious-Secular Divide), 1049–1066.
Chevrier, G. (2007). La laïcité, un choix résolu de sens de l’histoire. http://http// ripostelaique.com/ La-laicite-un-choix-resolu-de-sens.html.
Davidson, M. del G. (2018). Black women’s bodies, ideology, and the public curriculum of the pro- and anti-choice movements in the US. Gender and Education. https://doi.org/10.1080/09540253.2016.1225011
Davidson, N. (2012). Only Muslim, Embodying Islam in Twentieth-Century France. Cornell University Press.
Delaurens, D. (2018). En Marche, La Politique Moderne ? Esprit, 4, 11–17. https://doi.org/DOI 10.3917/espri.1804.0011
Dennison, J., & Talò, T. (2017). Explaining attitudes to immigration in France. In European University Institute Robert Schuman Centre for Advanced Studies Migration Policy Centre.
Doyle, N. J. (2011). Lessons from France: popularist anxiety and veiled fears of Islam. Islam and Christian–Muslim Relations, 22(4), 475–486.
Dragvigny, J. (2017). Présidence Macron et Immigration: La Continuité en Marche. Migrations Société, 2(168), 3–11.
Dungan, N. (2018). Far-right politics in Europe. International Affairs. https://doi.org/10.1093/ia/iix266
Duverger, M. (1951). Les Partis Politiques. Librairie Armand Colin.
Duverger, M. (1964). L’éternel marais. Essai sur le centrisme français. Revue Française De Science Politique, 14(1), 33–51.
Duverger, M. (1965). Le bipartisme est-il possible en France? Association française de science politique.
Duverger, M. (1967). La démocratie sans le peuple. Seuil.
Elgie, R. (2018). The election of Emmanuel Macron and the new French party system: a return to the éternel marais? Modern & Contemporary France, 26(1), 15–29.
Elson, R. E. (2010). Nationalism, Islam, “secularism” and the state in contemporary Indonesia. Australian Journal of International Affairs. https://doi.org/10.1080/10357711003736493
Fealy, G., & White, S. (2008). Expressing Islam: Religious life and politics in Indonesia. Expressing Islam: Religious Life and Politics in Indonesia, 89(April), 1–295.
Forsdick, C. (2018). Postcolonial Counterpoint: Orientalism, France and the Maghreb by Farid Laroussi. University of Toronto Quarterly. https://doi.org/10.3138/utq.87.3.29
Gorce, B. (2017). Emmanuel Macron et Marine Le Pen, deux conceptions de la laïcité. La Croix.
Hewlett, N. (2017). The phantom revolution. The presidential and parliamentary elections of 2017. Modern & Contemporary France, 25(4), 377–390. https://doi.org/DOI: 10.1080/09639489.2017.1375643
Joppke, C. (2009). Veil: mirror of identity. Polity Press.
Julliard, J. (2018). L’Islamo-Gauchisme, C’est la Haine de l’Identité Française.
Kastoryano, R., & Upreti, B. C. (2006). Nationalism In South Asia : Trends and Interpretation. The Indian Journal of Political Science, 67(3), 535–544. https://doi.org/10.1111/j.1747-7379.2004.tb00234.x
Koopmans, R. (2005). Migrants between Transnationalism and National Citizenship. In Contested Citizenship: Immigration and Cultural Diversity in Europe.
Kuru, A. T. (2008). Secularism, State Policies, and Muslims in Europe: Analyzing French Exceptionalism. Comparative Politics, 41(1), 1–19. https://doi.org/10.2307/20434102
Lægaard, S. (2017). Multiculturalism and secularism: Theoretical understandings and possible conflicts. Ethnicities. https://doi.org/10.1177/1468796817690779
Lamine, A.-S. (2006). Les foulards et la République. Revue des Sciences sociales.
Larzillière, C., & Sal, L. (2011). Comprendre l’instrumentalisation du féminisme à des fins racistes pour resister. In Contretemps. http://www.contretemps.eu/interventions/comprendre-instrumentalisation-féminisme-fins- racistes-résister
Laurence, J., & Vaisse, J. (2006). Integrating Islam: political and religious challenges in contem- porary France. Brooking Institution Press.
Lesselier, C. (1997). De la Vierge Marie à Jeanne d’Arc. L’extrême droite frontiste et catholique et les femmes. 1984-1990. In L’Extrême Droite et les Femmes (hal. 41–70). Golias.
Macron, E. (2016). Discours à Orléans. 1–7.
Macron, E. (2017a). La France En Marche ! 1–16.
Macron, E. (2017b). Rassemblement à Mayotte. 1–5.
Macron, E. (Ed.). (2017c). Rassemblent de Londres.
Mc Dougall, J. (2018). Laïcité, sociologie et histoire contemporaine de l’islam. Annales: Histoire, Sciences Sociales, 73(2), 411–439. https://doi.org/10.1017/ahss.2019.6
Messina, A. M. (2006). Muslims and the State in Britain, France, and Germany. Perspectives on Politics. https://doi.org/10.1017/s153759270667014x
Modood, T. (2010). Moderate secularism, religion as identity and respect for religion. Political Quarterly. https://doi.org/10.1111/j.1467-923X.2010.02075.x
Munif, Y. A. (2011). French Postcolonial Nationalism and Afro-French Subjectivities. Graduate School of the University of Massachusetts.
Nillson, P.-E. (2015). ‘Secular Retaliation’: A Case Study of Integralist Populism, Anti-Muslim Discourse, and (Il)liberal Discourse on Secularism in Contemporary France. Politics, Religion & Ideology, 16(1), 87–106.
Njoto-Feillard, G. (2015). Religious Pluralism and Tolerance in Jokowi’s Indonesia. 1–8.
Nurita, D. (2019). TKN Jokowi: Kampanye Akbar Prabowo Kental Politik Identitas. Tempo. https://pilpres.tempo.co/read/1193232/tkn-jokowi-kampanye-akbar-prabowo-kental-politik-identitas
Pen, M. Le. (2017a). 2017-04-19 discours de Marine Le Pen à Marseille Grand Meeting.
Pen, M. Le. (2017b). Grand discours – programme de Marine Le Pen le 5 février 2017 à Lyon.
Portier, P. (2018). Le tournant substantialiste de la laïcité française. Horizontes Antropológicos. https://doi.org/10.1590/s0104-71832018000300002
Power, T. P. (2018). Jokowi’s authoritarian turn and Indonesia’s democratic decline. Bulletin of Indonesian Economic Studies. https://doi.org/10.1080/00074918.2018.1549918
Raymond, G. G. (2009). From Islam en France to Islam de France: contradictions of the French left’s responses to Islam. Patterns of Prejudice, 43(5), 481–496.
Reynié, D. (2016). “Heritage populism” and France’s national front. Journal of Democracy. https://doi.org/10.1353/jod.2016.0061
Saurel, P. (2016a). Discours d ’ Emmanuel Macron Montpellier. 1–15.
Saurel, P. (2016b). Discours d ’ Emmanuel Macron Mutualité. 1–15.
Scrinzi, F. (2017a). A “New” National Front ? Gender, Religion, Secularism and the French Populist Radical Right. Gender and Far Right Politics in Europe, 127–140.
Scrinzi, F. (2017b). Gender And Women In The Front National Discourse And Policy: From ‘Mothers Of The Nation’ To ‘Working Mothers’? Journal New Formation, 91, 87–101.
Sidibé, A. S., Badji, M., Mboda, E.-M., & Otis, G. (2006). Genre, Inégalités et Religion. In Aspect de l’Etat de Droit et Démocratie (Agence Uni). Editions des archives contemporaines.
Silverman, M. (1992). Deconstructing the Nation: Immigration, Racism and Citizenship in Modern France. Routledge.
Spickard, J. V. (2013). Rethinking Secularism. Journal of Contemporary Religion. https://doi.org/10.1080/13537903.2013.750853
Stockemer, D., & Barisione, M. (2017). The ‘new’ discourse of the Front National under Marine Le Pen: A slight change with a big impact. European Journal of Communication, 1–16.
Teitgen-Colly, C. (2011). La Commission Nationale Consultative des droits de l’homme et la Création du Défenseur des droits. Revue Francaise d’Administration Publique. https://doi.org/10.3917/rfap.139.0409
Tevanian, P. (2007). La République du mépris. Les métamorphoses du racisme dans la France des années Sarkozy. La Découverte.
Triandafyllidou, A. (2011). Addressing Cultural, Ethnic & Religious Diversity Challenges in Europe. Accept-Pluralism.Eu.
Udasmoro, W. (2017). The language construction of Muslims as the others in French contemporary discourses. Indonesian Journal of Islam and Muslim Societies, 7(1), 77–99. https://doi.org/DOI:10.18326/ijims.v7i1.77-99
Vasilopoulos, P., Marcus, G. E., & Foucault, M. (2018). Emotional Responses to the Charlie Hebdo Attacks: Addressing the Authoritarianism Puzzle. Political Psychology. https://doi.org/10.1111/pops.12439
Weber, H. (2017). Les bases de La République en Marche, «parti entreprise». Libération.
Werbner, P. (2007). Veiled Interventions in Pure Space. Theory, Culture & Society. https://doi.org/10.1177/0263276407075004
Wessler, H., Rinke, E. M., & Löb, C. (2016). Should We Be Charlie? A Deliberative Take on Religion and Secularism in Mediated Public Spheres. Journal of Communication. https://doi.org/10.1111/jcom.12213
DOI: https://doi.org/10.22146/jh.55450
Article Metrics
Abstract views : 7476 | views : 5070Refbacks
- There are currently no refbacks.
Copyright (c) 2020 Jurnal Humaniora
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.