Framing a Trickster Character in Two Different Media and Eras: A Study on Br’er Rabbit in Uncle Remus’ Stories and Disney’s Song of the South
Nur Saktiningrum(1*)
(1) Universitas Gadjah Mada
(*) Corresponding Author
Abstract
This article analyses Br’er Rabbit, a trickster character in African-American folklore. As a trickster Br’er Rabbit possesses a paradoxical nature. On the one hand, Br’er Rabbit acts as a hero but on the other hand, he constantly plays tricks on others and by doing so, he is also violating the prevailing values. These two opposing aspects of trickster’s nature offer an interesting subject for the research. The questions considered worth focusing on in discussing the subject are: How can trickster character be described? What values are represented by trickster character? Is there any shift in the description and represented values in different media and over time? The study presented in this article was aimed at investigating the transformation of how the trickster is characterized and values represented by trickster Br’er Rabbit in Uncle Remus’ folktale version of “The Wonderful Tar Baby (1881) and The Laughing Place” (1903) written by Joel Chandler Harries and the same trickster character in the same stories featured in Disney’s “Song of the South” (1946). By comparing and contrasting both narratives in different media and eras, it is uncovered that there are some changes on the depiction and nature as well as values represented by Br’er Rabbit, the trickster character. The study presented in this article was aimed at investigating the transformation of values represented by trickster Br’er Rabbit in Uncle Remus’ folktale version of “Tar Baby and The Laughing Place” (1879) written by Joel Chandler Harries and the same trickster character in the same stories featured in Disney’s “Song of the South.” The research questions of this study are answered by applying Barths’ theory and method in studying headlines news. This model of research enables the researcher to understand and interprete values represented by the trickster character in different times and media.
Keywords
Full Text:
PDFReferences
Abrahams, R. 1975. "Negotiating respect: Patterns of presentation among Black women." Journal of American Folklore 88: 58-80. 1985 Afro-American Folktales. New York: Pantheon.
Arnold, Albert. 1996. Monsters, Tricksters, and Sacred Cows: Animal Tales an American Identities. Virginia: University of Virginia Press.
Bogle, Donald (1973). Tons, coons, mulattoes, mammies, and Bucks: an interpretive history of Blacks in American Film. New York: Viking Press.
Cohen, Karl F. (2004). Forbiden Animation: Censored Cartoons and Blacklisted Animations in America.Jefferson, NC: McFarland & Co.
Dunn, E. 1979. "Folklore, myth, and mythmaking." In A. Seward (ed.), The Role of Afro American Folklore in the Teaching of the Arts and the Humanities. Bloomington, IN: The Association of African and African American Folklorists.
Gagnon, Armand, A. Tales of Brer Rabbit, as spun by Uncle Remus (one viewer's opinion) Gonzales, A. 1924. With Aesops Along the Black Border. Columbia, SC: State.
Haire, Chris. Bachmann's Tar Baby controversy and the truth about Brer Rabbit. The Tar Baby gets a bad rap. Posted by on Thu, Apr 19, 2012 at 3:52 PM
Harris, Joel Chandler. 1881. Uncle Remus. His Songs and His Sayings. The Folk-lore of The Old Plantation. New York: D. Appleton and Co.
Harris, J. 1955. Uncle Remus: His Songs and His Sayings. Boston, MA: Houghton Mifflin. (Original work published in 1 880.)
Harris, Trudier. “The Trickster in African American Literature.” Freedom’s Story, TeacherServe©. National Humanities Center. 17 Oktober 2015. 08.15. http://nationalhumanitiescenter.org/tserve/freedom/1865-1917/essays/trickster.htm
Jackson, Wilfred and Harve Foster (directors). 1948. Song of The South. Los Angeles: Disney Movie.
Leslie, Annie Ruth (1998). What African American Mothers Perceive They Socialize Their Children to Value When Telling Them Brer Rabbit Stories. Journal of Comparative Family Studies, April 1
Levine, Lawrence W. 1977. Black Culture and Black Consciousness: Afro-American Folk Thought From Slavery to Freedom (pg.122). New York: Oxford.
Ryan, Allan J. (2008). “A Conversation with Joseph Boyden”.Survivance: Narrative of Native Presence. Gerald Vizenor ed. University of Nebraska Press.
Thomas, Bob (1994). Walt Disney: An American Original. New York: Hyperion Books.
White, Walter (1947). A letter to Parents magazines, January 9. A Record of the NAACP in the Library of Congress.
DOI: https://doi.org/10.22146/jh.24205
Article Metrics
Abstract views : 4387 | views : 4174Refbacks
- There are currently no refbacks.
Copyright (c) 2017 Humaniora
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.